Home.

Previous chapter.

People of the Ark Contents. Next chapter.

Modern Elijah Message

Scripture Reading: "Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse." Malachi 4:5, 6.

I. Introduction:

 

II. Who Is Elijah?

1. Elijah appears suddenly on the scene of action. "And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word." 1 Kings 17:1.

a. He was a life long reformer. "Among the mountains of Gilead, east of the Jordan, there dwelt in the days of Ahab a man of faith and prayer whose fearless ministry was destined to check the rapid spread of apostasy in Israel. Far removed from any city of renown, and occupying no high station in life, Elijah the Tishbite nevertheless entered upon his mission confident in God’s purpose to prepare the way before him and to give him abundant success. The word of faith and power was upon his lips, and his whole life was devoted to the work of reform. His was the voice of one crying in the wilderness to rebuke sin and press back the tide of evil. And while he came to the people as a reprover of sin, his message offered the balm of Gilead to the sin-sick souls of all who desired to be healed." Prophets and Kings, p. 119:1.

b. He did not seek to be the Lord’s messenger. "To Elijah was entrusted the mission of delivering to Ahab Heaven’s message of judgment. He did not seek to be the Lord’s messenger; the word of the Lord came to him. And jealous for the honor of God’s cause, he did not hesitate to obey the divine summons, though to obey seemed to invite swift destruction at the hand of the wicked king. The prophet set out at once and traveled night and day until he reached Samaria. At the palace he solicited no admission, nor waited to be formally announced. Clad in the coarse garments usually worn by the prophets of that time, he passed the guards, apparently unnoticed, and stood for a moment before the astonished king." Prophets and Kings, pp. 120-121.

2. How what characteristics made Elijah well known?

a. His was a voice of stern rebuke. "And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word." 1 Kings 17:1.

(1) He makes no apology for his abrupt appearance or his message. "Elijah made no apology for his abrupt appearance. A Greater than the ruler of Israel had commissioned him to speak; and, lifting his hand toward heaven, he solemnly affirmed by the living God that the judgments of the Most High were about to fall upon Israel. ‘As the Lord God of Israel liveth, before whom I stand,’ he declared, ‘there shall not be dew nor rain these years, but according to my word.’" Prophets and Kings, p. 121:1.

(2) Ahab thought it was Elijah that troubled Israel. "And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?" 1 Kings 18:17.

(a) This is the natural response of the wrongdoer. "It is natural for the wrongdoer to hold the messengers of God responsible for the calamities that come as the sure result of a departure from the way of righteousness. Those who place themselves in Satan’s power are unable to see things as God sees them. When the mirror of truth is held up before them, they become indignant at the thought of receiving reproof. Blinded by sin, they refuse to repent; they feel that God’s servants have turned against them and are worthy of severest censure." Prophets and Kings, pp. 139-140.

(3) But he knew that that was not really the case. "And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim." 1 Kings 18:18.

(a) The real cause was:

[1] They have forsaken the commandments of the Lord.

[2] They followed idols—namely Baalim.

(4) For this reason, Ahab wrongly considered Elijah an enemy rather than a friend. "And Ahab said to Elijah, hast thou found me, O mine enemy? And he answered, I have found thee; because thou hast sold thyself to work evil in the sight of the LORD." 1 Kings 21:20.

b. He was a man that called forth a decision from the people. "And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word." 1 Kings 18:21.

(1) God abhors indifference and disloyalty. "The Lord abhors indifference and disloyalty in a time of crisis in His work. The whole universe is watching with inexpressible interest the closing scenes of the great controversy between good and evil. The people of God are nearing the borders of the eternal world; what can be of more importance to them than that they be loyal to the God of heaven? All through the ages, God has had moral heroes, and He has them now—those who, like Joseph and Elijah and Daniel, are not ashamed to acknowledge themselves His peculiar people. His special blessing accompanies the labors of men of action, men who will not be swerved from the straight line of duty, but who with divine energy will inquire, ‘Who is on the Lord’s side?’ (Exodus 32:26), men who will not stop merely with the inquiry, but who will demand that those who choose to identify themselves with the people of God shall step forward and reveal unmistakably their allegiance to the King of kings and Lord of lords. Such men make their wills and plans subordinate to the law of God. For love of Him they count not their lives dear unto themselves. Their work is to catch the light from the Word and let it shine forth to the world in clear, steady rays. Fidelity to God is their motto." Prophets and Kings, p. 148:1.

(2) There is no greater sin than indifference in a religious crisis. "What astonishing deception and fearful blindness had, like a dark cloud, covered Israel! This blindness and apostasy had not closed about them suddenly; it had come upon them gradually as they had not heeded the word of reproof and warning which the Lord had sent to them because of their pride and their sins. And now, in this fearful crisis, in the presence of the idolatrous priests and the apostate king, they remained neutral. If God abhors one sin above another, of which His people are guilty, it is doing nothing in case of an emergency. Indifference and neutrality in a religious crisis is regarded of God as a grievous crime and equal to the very worst type of hostility against God." Vol. 3, Testimonies for the Church, pp. 280-281.

c. He was a man of faith and action. "And Elijah said unto Ahab, Get thee up, eat and drink; for there is a sound of abundance of rain." 1 Kings 18:41.

d. But at times even Elijah faltered. What happens after a religious high? "But a reaction such as frequently follows high faith and glorious success was pressing upon Elijah. He feared that the reformation begun on Carmel might not be lasting; and depression seized him. He had been exalted to Pisgah’s top; now he was in the valley. While under the inspiration of the Almighty, he had stood the severest trial of faith; but in this time of discouragement, with Jezebel’s threat sounding in his ears, and Satan still apparently prevailing through the plotting of this wicked woman, he lost his hold on God. He had been exalted above measure, and the reaction was tremendous. Forgetting God, Elijah fled on and on, until he found himself in a dreary waste, alone. Utterly wearied, he sat down to rest under a juniper tree. And sitting there, he requested for himself that he might die. ‘It is enough; now, O Lord,’ he said, ‘take away my life; for I am not better than my fathers.’ A fugitive, far from the dwelling places of men, his spirits crushed by bitter disappointment, he desired never again to look upon the face of man. At last, utterly exhausted, he fell asleep." Prophets and Kings, pp. 161-162.

(1) This same experience happens to all of us. "Into the experience of all there come times of keen disappointment and utter discouragement—days when sorrow is the portion, and it is hard to believe that God is still the kind benefactor of His earthborn children; days when troubles harass the soul, till death seems preferable to life. It is then that many lose their hold on God and are brought into the slavery of doubt, the bondage of unbelief. Could we at such times discern with spiritual insight the meaning of God’s providences we should see angels seeking to save us from ourselves, striving to plant our feet upon a foundation more firm than the everlasting hills, and new faith, new life, would spring into being." Prophets and Kings, pp. 162:1

(2) What lesson did Elijah have to learn in order to complete the work of reformation given him? "Not until Elijah had learned to trust wholly in God could he complete his work for those who had been seduced into Baal worship. The signal triumph on the heights of Carmel had opened the way for still greater victories; yet from the wonderful opportunities opening before him, Elijah had been turned away by the threat of Jezebel. The man of God must be made to understand the weakness of his present position as compared with the vantage ground the Lord would have him occupy." Prophets and Kings, p. 167:2.

(3) Why did the Lord ask Elijah this question? "And he came thither unto a cave, and lodged there; and, behold, the word of the LORD came to him, and he said unto him, What doest thou here, Elijah?" 1 Kings 19:9.

"And it was so, when Elijah heard it that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?" 1 Kings 19:13.

(4) What are we doing here? "Of families, as of individuals, the question is asked, ‘What doest thou here?’ In many churches there are families well instructed in the truths of God’s word, who might widen the sphere of their influence by moving to places in need of the ministry they are capable of giving. God calls for Christian families to go into the dark places of the earth and work wisely and perseveringly for those who are enshrouded in spiritual gloom. To answer this call requires self-sacrifice. While many are waiting to have every obstacle removed, souls are dying, without hope and without God. For the sake of worldly advantage, for the sake of acquiring scientific knowledge, men are willing to venture into pestilential regions and to endure hardship and privation. Where are those who are willing to do as much for the sake of telling others of the Saviour?" Prophets and Kings, pp. 172-173.

e. There are other characteristics of Elijah, but we will talk about them later when we consider the work of Elijah.

3. We know that the prophecy says that Elijah is to come again. "Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse." Malachi 4:5, 6.

a. Is this Elijah an individual merely or is this prophecy of something else? "John separated himself from friends and from the luxuries of life. The simplicity of his dress, a garment woven of camel’s hair, was a standing rebuke to the extravagance and display of the Jewish priests, and of the people generally. His diet, purely vegetable, of locusts and wild honey, was a rebuke to the indulgence of appetite and the gluttony that everywhere prevailed. The prophet Malachi declares: ‘Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: and he shall turn the heart of the fathers to the children, and the heart of the children to their fathers.’ Here the prophet describes the character of the work. Those who are to prepare the way for the second coming of Christ are represented by faithful Elijah, as John came in the spirit of Elijah to prepare the way for Christ’s first advent. The great subject of reform is to be agitated, and the public mind is to be stirred. Temperance in all things is to be connected with the message, to turn the people of God from their idolatry, their gluttony, and their extravagance in dress and other things." Vol. 3, Testimonies for the Church, p. 62:1.

4. Does He come to bring new light?

III. What is the Work of Elijah?

1. The first thing that Elijah did was to restore the Family Altar. "And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the LORD that was broken down. And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the LORD came, saying, Israel shall be thy name:" 1 Kings 18:30, 31.

a. The was the time of the evening sacrifice. "It is the hour of the evening sacrifice, and Elijah bids the people, ‘Come near unto me.’ As they tremblingly draw near, he turns to the broken-down altar where once men worshipped the God of heaven, and repairs it. To him this heap of ruins is more precious than all the magnificent altars of heathendom." Prophets and Kings, p. 151:1.

b. The father’s role in the family.

2. What was the secret of his power to work a reformation in Israel? "So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees, And said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There is nothing. And he said, Go again seven times. And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea, like a man’s hand. And he said, Go up, say unto Ahab, Prepare thy chariot, and get thee down, that the rain stop thee not." 1 Kings 18:42-44.

"Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit. Brethren, if any of you do err from the truth, and one convert him; Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins." James 5:16-20

a. When we possess the same faith in our prayers as Elijah had, we will see God revealed as He did then. "When men are as devoted as Elijah was and possess the faith that he had, God will reveal Himself as He did then. When men plead with the Lord as did Jacob, the results that were seen then will again be seen. Power will come from God in answer to the prayer of faith." Gospel Workers, p. 255.

b. It was for this reason that God could use him in this grave crisis in the history of Israel. "It was because Elijah was a man of large faith that God could use him in this grave crisis in the history of Israel. As he prayed, his faith reached out and grasped the promises of Heaven, and he persevered in prayer until his petitions were answered. He did not wait for the full evidence that God had heard him, but was willing to venture all on the slightest token of divine favor. And yet what he was enabled to do under God, all may do in their sphere of activity in God’s service; for of the prophet from the mountains of Gilead it is written: ‘Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.’ James 5:17." Prophets and Kings, pp. 156-157.

c. This is the type of faith we need today. "Faith such as this is needed in the world today—faith that will lay hold on the promises of God’s word and refuse to let go until Heaven hears. Faith such as this connects us closely with Heaven, and brings us strength for coping with the powers of darkness. Through faith God’s children have ‘subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.’ Hebrews 11:33, 34. And through faith we today are to reach the heights of God’s purpose for us. ‘If thou canst believe, all things are possible to him that believeth.’ Mark 9:23." Prophets and Kings, p. 157:1.

d. "The word of faith and power was upon his lips, and his whole life was devoted to the work of reform." Prophets and Kings, p. 119:1.

e. "He [Elijah] ventured everything in the mission before him." Vol. 3, Testimonies, p. 275:0.

f. "It was only by the exercise of strong faith in the unfailing power of God’s word that Elijah delivered his message. Had he not possessed implicit confidence in the One whom he served, he would never have appeared before Ahab." Prophets and Kings, pp. 121-122.

g. "The prophet did not become impatient or lose faith, but continued his earnest pleading." Prophets and Kings, p. 156:1.

h. "He persevered in prayer until his petitions were answered." Prophets and Kings, pp. 156-157.

i. "Faith such as this is needed in the world today—faith that will lay hold on the promises of god’s word and refuse to let go until Heaven hears." Prophets and Kings, p. 157:1.

3. He was an educator of others especially of the youth.

a. He worked to train Elisha. "So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him. And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again: for what have I done to thee?" 1 Kings 19:19, 20.

b. What was the basis of Elisha’s training? "But Jehoshaphat said, Is there not here a prophet of the LORD, that we may inquire of the LORD by him? And one of the king of Israel’s servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah." 2 Kings 3:11.

(1) Elisha would not let a single opportunity of learning slip by him. "And it came to pass, when the LORD would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal. And Elijah said unto Elisha, Tarry here, I pray thee; for the LORD hath sent me to Bethel. And Elisha said unto him, As the LORD liveth, and as thy soul liveth, I will not leave thee. So they went down to Bethel. And Elijah said unto him, Elisha, tarry here, I pray thee; for the LORD hath sent me to Jericho. And he said, As the LORD liveth, and as thy soul liveth, I will not leave thee. So they came to Jericho. And Elijah said unto him, Tarry, I pray thee, here; for the LORD hath sent me to Jordan. And he said, As the LORD liveth, and as thy soul liveth, I will not leave thee. And they two went on." 2 Kings 2:1-6.

(a) ‘"Let the older workers be educators, keeping themselves under the discipline of God. Let the young men feel it a privilege to study under older workers, and let them carry every burden that their youth and experience will allow. Thus Elijah educated the youth of Israel in the schools of the prophets; and young men to-day are to have a similar training. It is not possible to advise in every particular the part that the youth should act; but they should be faithfully instructed by the older workers, and taught to look ever to Him who is the author and finisher of our faith." Gospel Workers, pp. 101-102.

(2) As a result of this persistence, what blessing was given him? "And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I be taken away from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me." 2 Kings 2:9.

(a) "And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven." 2 Kings 2:11.

(b) "And when the sons of the prophets which were to view at Jericho saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him." 2 Kings 2:15.

c. Aside for the personal work Elijah had done regarding the training of Elisha, what else did He accomplish? He reestablished the school of the prophets.

(1) "The schools of the prophets, established by Samuel, had fallen into decay during the years of Israel’s apostasy. Elijah re-established these schools, making provision for young men to gain an education that would lead them to magnify the law and make it honorable. Three of these schools, one at Gilgal, one at Bethel, and one at Jericho, are mentioned in the record. Just before Elijah was taken to heaven, he and Elisha visited these centers of training. The lessons that the prophet of God had given them on former visits, he now repeated. Especially did he instruct them concerning their high privilege of loyally maintaining their allegiance to the God of heaven. He also impressed upon their minds the importance of letting simplicity mark every feature of their education. Only in this way could they receive the mold of heaven and go forth to work in the ways of the Lord." Prophets and Kings, pp. 224-225.

(2) If we are to be the Elijahs of today and would stand clear in the judgment, what must we provide for our youth? "As a people who claim to have advanced light, we are to devise ways and means by which to bring forth a corps of educated workmen for the various departments of the work of God. We need a well-disciplined, cultivated class of young men and women in the Sanitarium, in the medical missionary work, in the office of publication, in the conferences of different States, and in the field at large. We need young men and women who have a high intellectual culture, in order that they may do the best work for the Lord. We have done something toward reaching this standard, but still we are far behind that which the Lord has designed. As a church, as individuals if we would stand clear in the judgment, we must make more liberal efforts for the training of our young people, that they may be better fitted for the various branches of the great work committed to our hands. As a people who have great light, we should lay wise plans, in order that the ingenious minds of those who have talent may be strengthened and disciplined and polished after the highest order, that the work of Christ may not be hindered by the lack of skillful laborers, who will do their work with earnestness and fidelity." Second Advent Review and Sabbath Herald 4-28-96:5.

(3) How many of our youth should have the privilege of an education in our schools? "No, I answer, most decidedly not. What selection would we be able to make from our youth? How could we tell who would be the most promising, who would render the best service to God? In our human judgment we might do as did Samuel, who, when sent to find the anointed of the Lord, looked upon the outward appearance. But the Lord said to Samuel: ‘Look not on his countenance, or on the height of his stature; because I have refused him; for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.’ 1 Samuel 16:7. Not one of the noble-looking sons of Jesse would the Lord accept; but when David, the youngest son, a mere youth and the shepherd of the sheep, was called from the field and passed before Samuel, the Lord said: ‘Arise, anoint him: for this is he.’ Verse 12. Who can determine which one of a family will prove to be efficient in the work of God? All the youth should be permitted to have the blessings and privileges of an education at our schools, that they may be inspired to become laborers together with God." Vol. 6 Testimonies for the Church, p. 197:1.

(a) "The eyes of our brethren and sisters should be anointed with the heavenly eyesalve, that they may discern the necessities of this time. The lambs of the flock must be fed, and the Lord of heaven is looking on to see who is doing the work He desires to have done for the children and youth. The church is asleep and does not realize the magnitude of this matter. ‘Why,’ says one, ‘what is the need of being so particular thoroughly to educate our youth? It seems to me that if a few who have decided to follow some literary calling, or some other calling that requires a certain discipline, receive special attention, this is all that is necessary. It is not necessary that all our young people should be so well trained. Will not the thorough education of a few answer every essential requirement?’" Vol. 6 Testimonies for the Church, p. 196-197.

(b) Urge them into the work if they express desire to work. "My brethren in positions of responsibility, remember that you are not to keep in suspense the men and women who signify their desire to work for the Master. Express your pleasure that they are willing to enter the work; give them something to do. God is stirring the minds of men and women to do much more than they have done. In all our institutions—our sanitariums, publishing houses, and schools—we need fathers and mothers in Israel, men and women quick to discern the needs of those who for a time require help and encouragement, in order that they may develop into useful workers." Vol. 18, Manuscript Releases 183:4.

(4) These schools are to be more and more like the schools of the prophets. "Just before Elijah was taken to heaven, he visited the schools of the prophets, and instructed the students on the most important points of their education. The lessons he had given them on former visits, he now repeated, impressing upon the minds of the youth the importance of letting simplicity mark every feature of their education. Only in this way could they receive the mold of heaven, and go forth to work in the ways of the Lord. If conducted as God designs they should be, our schools in these closing days of the message will do a work similar to that done by the schools of the prophets." Fundamentals of Christian Education, p. 512:2.

IV. Conclusion

1. Elijah will not come in a way the world will accept. "And if ye will receive it, this is Elias, which was for to come." Matthew 11:14.

a. "And his disciples asked him, saying, Why then say the scribes that Elias must first come? And Jesus answered and said unto them, Elias truly shall first come, and restore all things. But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them." Matthew 17:10-12.

2. "For stricken Israel there was but one remedy—a turning away from the sins that had brought upon them the chastening hand of the Almighty, and a turning to the Lord with full purpose of heart. To them had been given the assurance, ‘If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among My people; if My people, which are called by My name, shall humble themselves, and pray, and seek My face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.’ 2 Chronicles 7:13, 14. It was to bring to pass this blessed result that God continued to withhold from them the dew and the rain until a decided reformation should take place." Prophets and Kings, p. 128:1.

3. What do we need today? "Today there is need of the voice of stern rebuke; for grievous sins have separated the people from God. Infidelity is fast becoming fashionable. ‘We will not have this man to reign over us,’ is the language of thousands. Luke 19:14. The smooth sermons so often preached make no lasting impression; the trumpet does not give a certain sound. Men are not cut to the heart by the plain, sharp truths of God’s word." Prophets and Kings, p. 140:2.

a. "So men who should be standing as faithful guardians of God’s law have argued, till policy has taken the place of faithfulness, and sin is allowed to go unreproved. When will the voice of faithful rebuke be heard once more in the church?" Prophets and Kings, p. 141:1.

 

 

 

The material for this web page provided by Adventist Armour and the South East United States Field of the Seventh Day Adventist Reform Movement.
Previous chapter.People of the Ark Contents. Next chapter.

Home.